PERTANIKA JOURNAL OF TROPICAL AGRICULTURAL SCIENCE

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• Agboola, O. P., & Zango, M. S. (2014). Development of traditional architecture in Nigeria: A case study of Hausa house form. International Journal of African Society Cultures and Traditions, 1(1), 61-74.

• Aikawa, N. (2004). An historical overview of the preparation of the UNESCO international convention for the safeguarding of the intangible cultural heritage. Museum International, 56(1-2), 137-149. https://doi.org/10.1111/j.1350-0775.2004.00468.x

• Auwalu, F. K. (2019). Exploring the different vernacular architecture in Nigeria. International Journal of African Society, Cultures and Traditions, 7(1), 1-12.

• Baird, M. F. (2013). The breath of the mountain is my heart: Indigenous cultural landscapes and the politics of heritage. International Journal of Heritage Studies, 19(4), 327-340. https://doi.org/10.1080/13527258.2012.663781

• Barau, A. S. (2014). The Kano Emir’s Palace. In A. I. Tanko & S. B. Momale (Eds.), Kano: environment, society and development (pp. 91-110). Adonis and Abbey publisher limited. https://www.africabib.org/s/rec.php?RID=402223926

• Bilyaminu, M. (2017). Modern architecture in Nigeria and it’s trends in historical buildings: Failure of modernist in conservation and restoration of historical buildings. International Journal of Architecture and Urban Development, 7(3), 5-8.

• Birt, L., Scott, S., Cavers, D., Campbell, C., & Walter, F. (2016). Member checking: A tool to enhance trustworthiness or merely a nod to validation ? Qualitative Health Research, 26(13), 1802-1811. https://doi.org/10.1177/1049732316654870

• Boccardi, G. (2018). Authenticity in the heritage context: A reflection beyond the Nara Document. The Historic Environment: Policy & Practice, 1-15. https://doi.org/10.1080/17567505.2018.1531647

• Braun, V., & Clarke, V. (2019). Reflecting on reflexive thematic analysis. Qualitative Research in Sport, Exercise and Health, 11(4), 589-597. https://doi.org/10.1080/2159676X.2019.1628806

• Bwasiri, E. J. (2011). The implications of the management of indigenous living heritage: The case study of the Mongomi wa kolo rock paintings World Heritage Site, Central Tanzania. The South African Archaeological Bulletin, 66(193), 60-66.

• Chirikure, S., Manyanga, M., Ndoro, W., & Pwiti, G. (2010). Unfulfilled promises? Heritage management and community participation at some of Africa’s cultural heritage sites. International Journal of Heritage Studies, 16(1-2), 30-44. https://doi.org/10.1080/13527250903441739

• Correia, M. (2016). Conservation in earthen heritage: Assessment and Significance of failure, criteria, conservation theory, and strategies. Cambridge Scholars Publishing. https://books.google.com.my/books?id=ESj5DAAAQBAJ%0A%0A

• Danja, I. I., Li, X., & Dalibi, S. G. (2017). Factors shaping vernacular architecture of Northern Nigeria. IOP Conference Series: Earth and Environmental Science, 63(1), 1-10. https://doi.org/10.1088/1755-1315/63/1/012034

• Denham, D., Clapperton, H., & Oudney, W. (1985). Narrative of travels and discoveries in North and Central Africa, 1822, 1823, 1824. Dorf. https://archive.org/details/dli.ministry.04703

• Dmochowski, Z. R. (1990). An introduction to Nigerian traditional architecture: Northern Nigeria (Vol. 1). Ethnographica. https://www.worldcat.org/title/introduction-to-nigerian-traditional-architecture-vol1-northern-nigeria/oclc/1158697636&referer=brief_results

• Eneh, A. E. O., & Ati, O. F. (2010). The influence of rainfall on Hausa traditional architecture. Research Journal of Applied Sciences, Engineering and Technology, 2(8), 695-702.

• Foster, S. M., & Jones, S. (2019). Concrete and non-concrete: Exploring the contemporary authenticity of historic replicas through an ethnographic study of the St John’s of the St John’s cross replica, Iona. International Journal of Heritage Studies, 1-20. https://doi.org/10.1080/13527258.2019.1583272

• Gibson, N., & O’Connor, H. (2017). A step-by-step guide to qualitative data analysis. A Journal of Aboriginal and Indigenous Community Health, 1(1), 64-90.

• Graham, B. (2002). Heritage as knowledge: Capital or culture? Urban Studies, 39(5-6), 1003-1017. https://doi.org/10.1080/00420980220128426

• Kolo, D. N. (2015). Adaptive re-use potentials of post office buildings as examples of British colonial heritage in Nigeria and north Cyprus. Eastern Mediterranean University. http://i-rep.emu.edu.tr:8080/jspui/bitstream/11129/1763/1/KoloDan.pdf

• Last, M. (1980). Historical metaphors in the Kano Chronicle. History in Africa, 7, 161-178. https://doi.org/10.2307/3171660

• Liman, M. A., & Adamu, Y. M. (2003). Kano in time and space: From a city to metropolis. In M. O. Hambolu (Ed.), Perspectives on Kano-British relations (p. 147). Gidan Makama Museum. https://searchworks.stanford.edu/view/5706069

• Liman, M., Idris, H. A., & Mohammed, U. K. (2014). Weather and climate. In A. I. Tanko & S. B. Momale (Ed.), Kano: Environment, society and development (pp. 13-22). Adonis and Abbey Publisher Limited. https://www.africabib.org/s/rec.php?RID=402223926

• Muhammad-Oumar, A. A. (1997). GIDAJE: The socio-cultural morphology of Hausa living spaces [Doctoral dissertation, University College London]. https://discovery.ucl.ac.uk/id/eprint/1317656/

• Ndoro, W., & Wijesuriya, G. (2015). Heritage management and conservation: From colonization to globalization. Global Heritage, 131-149. https://www.academia.edu/13832425/Heritage_management_and_conservation_from_Colonisation_to_Globalization

• Nura, J. (2014). Traditional Hausa architecture in the Royal Palace, city walls. In Saharan crossroads: Exploring historical, cultural, and artistic linkages between North and West Africa (p. 235). LAP LAMBERT Academic Publishing. https://books.google.com.my/books?id=xItJDAAAQBAJ%0A%0A

• Ojikpong, B. E., Agbor, E. A., & Emri, S. I. (2016). The impact of building use conversion on residential accommodation in Calabar, Cross River state, Nigeria. International Journal of Science, Environment and Technology, 5(3), 1445-1462.

• Olagoke, O. A. (2014). A review of adaptive re-use of historic buildings: Relevant lessons from the Dervish Pasha Mansion, Nicosia in sustaining conservation practice in Osun State, Nigeria. International Journal of Scientific & Engineering Research, 5(11), 1169-1176.

• Osasona, C. O. (2015). Heritage architecture as domestic space: A tale of three buildings in Ile-Ife, Nigeria. International Journal of Sustainable Development and Planning, 10(1), 42-65. https://doi.org/10.2495/SDP-V10-N1-42-65

• Osasona, C. O. (2017). Nigerian architectural conservation: A case for grass-roots engagement for renewal. International Journal of Heritage Architecture: Studies, Repairs and Maintence, 1(4), 713-729. https://doi.org/10.2495/ha-v1-n4-713-729

• Pocock, C., Collett, D., & Baulch, L. (2015). Assessing stories before sites: Identifying the tangible from the intangible. International Journal of Heritage Studies, 21(10), 962-982. https://doi.org/10.1080/13527258.2015.1040440

• Poulios, I. (2010). Conserving living religious heritage: Maintaining continuity and embracing change – The Hindu temples of Tanjore, Srirangam and Tirupati in India. South Asian Arts Journal, (October), 1-23.

• Poulios, I. (2014). Discussing strategy in heritage conservation living heritage approach as an example of strategic innovation. Journal of Cultural Heritage Management and Sustainable Development, 4(1), 16-34. https://doi.org/10.1108/JCHMSD-10-2012-0048

• Saad, H. T. (1981). Between myth and reality: The aesthetics of traditional architecture in Hausaland [Doctoral dissertation, University of Michigan]. https://www.worldcat.org/title/between-myth-and-reality-aesthetics-of-traditional-architecture-in-hausaland/oclc/15861286

• Sabri, R., & Olagoke, O. A. (2019a). Predicaments in the management of religious heritage buildings and sites in Nigeria. Conservation and Management of Archaeological Sites, 21(1), 45-65. https://doi.org/10.1080/13505033.2019.1596521

• Sabri, R., & Olagoke, O. A. (2019b). Rethinking the conservation of Afro-Brazilian mosque legacy. Journal of Architectural Conservation, 1-23. https://doi.org/10.1080/13556207.2019.1595321

• Sabri, R., & Olagoke, O. A. (2020). A vanishing legacy? Threats and challenges in the conservation of the colonial era’s Anglican ecclesiastical heritage in Yorubaland. Journal of Architectural Conservation, 1-18. https://doi.org/10.1080/13556207.2020.1761684

• Sabri, R., & Olagoke, O. A. (2021). Safeguarding the colonial era’s ecclesiastical heritage: Towards a sustainable protection-use model. Journal of Cultural Heritage Management and Sustainable Development, 11(1), 121-134. https://doi.org/10.1108/JCHMSD-01-2020-0017

• Sinamai, A. (2020). ‘We are still here’: African heritage, diversity and the global heritage knowledge templates. Archaeologies, 16(1), 57-71. https://doi.org/10.1007/s11759-020-09389-5

• Smith, L. (2006). Uses of heritage. Routledge. https://books.google.com.my/books?id=bYx_AgAAQBAJ

• Smith, L., & Akagawa, N. (2009). Introduction. In L. Smith & N. Akagawa (Ed.), Intangible heritage (pp. 1-9). Routledge.

• Sodangi, M., Idrus, A., Khamidi, M. F., & Adam, D. E. (2011). Environmental factors threatening the survival of heritage buildings in Nigeria. South Asia Journal of Tourism and Heritage, 2(4), 38-53.

• Sully, D. (2007). Decolonizing conservation: Caring for Maori meeting houses outside New Zealand. Left Coast Press. https://books.google.com.my/books?id=Y5yNyHztYz0C

• Ugwuanyi, J. K. (2020). Time-space politics and heritagisation in Africa: Understanding where to begin decolonisation. International Journal of Heritage Studies, 1-19. https://doi.org/10.1080/13527258.2020.1795907

• Umar, G. K. (2017). Transformation in Hausa traditional residential architecture. International Journal of Innovative Environmental Studies Research, 5(4), 5-11.

• Umar, G. K., Yusuf, D. A., Ahmed, A., & Usman, A. M. (2019). The practice of Hausa traditional architecture: Towards conservation and restoration of spatial morphology and techniques. Scientific African, 5, e00142. https://doi.org/10.1016/j.sciaf.2019.e00142

• UNESCO. (2003). Convention for the safeguarding of the intangible cultural heritage. UNESCO. https://ich.unesco.org/doc/src/15164-EN.pdf

• Vecco, M. (2018). 3 value and values of cultural heritage. In A. Campelo, L. Reynolds, A. Lindgreen, & M. Beverland (Eds.), Cultural heritage (p. 2018). Routledge. https://books.google.com.my/books?id=aj73DwAAQBAJ%0A

• Vecco, M. (2020). Genius loci as a meta-concept. Journal of Cultural Heritage, 41, 225-231. https://doi.org/10.1016/j.culher.2019.07.001

• Wijesuriya, G. (2005). The Past is in the present. In H. Stovel, N. Stanley-Price, & R.Killick (Eds.), Conservation of living religious heritage (pp. 31-43). ICCROM. https://www.iccrom.org/sites/default/files/publications/2019-11/iccrom_ics03_religiousheritage_en.pdf

• Wijesuriya, G. (2018). Living heritage. In H. Alison & C. Jennifer (Eds.), Sharing conservation decisions (pp. 43-56). The International Centre for the Study of the Preservation and Restoration of Cultural Property (ICCROM). https://www.iccrom.org/sites/default/files/2018-05/sharing_conservation_decisions_2018_web.pdf