PERTANIKA JOURNAL OF TROPICAL AGRICULTURAL SCIENCE

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• Agoramoorthy, G., & Hsu, M. J. (2014). Living on the societal edge: India’s transgender realities. Journal of Religion and Health, 54(4), 1451-1459. https://doi.org/10.1007/s10943-014-9987-z

• Asl, M. P. (2018). Fabrication of a desired truth: the oblivion of a Naxalite woman in Jhumpa Lahiri’s The Lowland. Asian Ethnicity, 19(3), 383-401. https://doi.org/10.1080/14631369.2018.1429892

• Asl, M. P. (2019). Foucauldian rituals of justice and conduct in Zainab Salbi’s Between Two Worlds. Journal of Contemporary Iraq & the Arab World, 13(2-3), 227-242. https://doi.org/10.1386/jciaw_00010_1

• Asl, M. P. (2020). Micro-physics of discipline: Spaces of the self in Middle Eastern women life writings. International Journal of Arabic-English Studies, 20(2), 223-240. https://doi.org/10.33806/ijaes2000.20.2.12

• Asl, M. P. (2021). Gender, space and counter-conduct: Iranian women’s heterotopic imaginations in Ramita Navai’s City of Lies. Gender, Place & Culture. https://doi.org/10.1080/0966369X.2021.1975100

• Bagchi, R. (2015). Where poetry tends towards the philosophical: Hélène Cixous’s gift of feminine writing. A Journal of Interdisciplinary Studies, 1(2), 77-92.

• Baitinger, F. C. (2019). The subject of Jouissance: The late Lacan and gender and queer theories [Doctoral dissertation, City University of New York]. CUNY Academic Works. https://academicworks.cuny.edu/gc_etds/3243

• Blades, S. E. (2009). The feminine erotic and gen(d)re bending: Ambiguity and sexual androgyny in Virginia Woolf’s Orlando [Doctoral dissertation, The University of North Carolina]. ProQuest Dissertations Publishing. https://search.proquest.com/openview/26bf49726b92f1e7ecf8a0a016b4d5fd/1?pq-origsite=gscholar&cbl=18750&diss=y

• Butler, J. (2004). Undoing gender. Routledge.

• Cixous, H. (1976). The laugh of the Medusa. Signs: Journal of Women in Culture and Society, 1(4), 875-893. https://doi.org/10.1086/493306

• Cixous, H. (1981). Castration or decapitation? (A. Khun, Trans.). Signs, 7(1), 41-55.

• Cixous, H. (1986). The newly born woman (B. Wing, Trans.). I.B. Tauris & Co. (Original work published 1975).

• Cixous, H. (1991). Coming to writing and other essays (S. Cornell, D. Jenson, A. Liddle, & S. Sellers, Trans.). Harvard University Press.

• Cixous, H. (2003). Preface. In S. Sellers (Ed.), The Hélène Cixous reader (pp. xv-xxiii). Routledge. https://doi.org/10.4324/9780203408483

• Dutta, A., & Roy, R. (2014). Decolonizing transgender in India: Some reflections. Transgender Studies Quarterly, 1(3), 320-337. https://doi.org/10.1215/23289252-2685615

• Farahbakhsh, A., & Bozorgi, S. (2013). The Cixousian woman in Jhumpa Lahiri’s ‘The Treatment of Bibi Haldar’. Journal of Language, Literature and Culture, 60(2), 118-13. https://doi.org/10.1179/2051285613Z.0000000009

• Hadi, N. H. A., & Asl, M. P. (2021). The objectifying gaze: A Lacanian reading of Viet Thanh Nguyen’s The Refugees. GEMA Online® Journal of Language Studies, 21(1), 62-75. https://doi.org/10.17576/gema-2021-2101-04

• Hall, E. B. (2003). Textual tensions: Reading (with) Hélène Cixous. University of Wisconsin–Madison.

• Hewson, M. A. (2001). The male writer and the feminine text: Hemingway’s major novels from a Cixousian perspective [Doctoral dissertation, University of Ottawa]. https://doi.org/10.20381/ruor-16173

• Hoctor, K. E. (2013). “White ink”: The body and écriture féminine in Toni Morrison’s Beloved [Master’s thesis, DePaul University]. The Institutional Repository at DePaul University. https://via.library.depaul.edu/etd/151

• Hossain, A. (2012). Beyond emasculation: Being Muslim and becoming hijra in South Asia. Asian Studies Review, 36(4), 495-513. https://doi.org/10.1080/10357823.2012.739994

• Iesar, A. (2019). The politics of canons, identity and representation: A study of the counter canonical discourse strategies in Arundhati Roy’s novel The Ministry of Utmost Happiness. Advances in Language and Literary Studies, 10(2), 49-55. https://doi.org/10.7575/aiac.alls.v.10n.2p.49

• Islam, R. (2020). Exploring identity and space of Hijra: Arundhati Roy’s The Ministry of Utmost Happiness. Journal of Asian and African Social Science and Humanities, 6(1), 26-38.

• Kalra, G. (2011). Hijras: The unique transgender culture of India. International Journal of Culture and Mental Health, 5(2), 121-126. https://doi.org/10.1080/17542863.2011.570915

• Kimmey, D. A. (2003). Queer pleasures in writing: Transgressive intimacy and the play of sexual difference in Hélène Cixous’s “The Book of Promethea” [Master’s thesis, University Chicago]. ProQuest Dissertations Publishing. https://www.proquest.com/openview/f66b13445d52448a40f5e124080331dc/1?pq-origsite=gscholar&cbl=18750&diss=y

• Kirkley, L. (2013). Hélène Cixous’s autre bisexualitéand the eternal feminine in the works of Nuala Ní Dhomhnaill. Women: A Cultural Review, 24(4), 315-336. https://doi.org/10.1080/09574042.2013.857964

• Lau, L., & Mendes, A. C. (2019). Romancing the other: Arundhati Roy’s The Ministry of Utmost Happiness. The Journal of Commonwealth Literature, 1-16. https://doi.org/10.1177/0021989418820701

• Mendes, A. C., & Lau, L. (2020). The precarious lives of India’s Others: The creativity of precarity in Arundhati Roy’s The Ministry of Utmost Happiness. Journal of Postcolonial Writing, 56(1), 70-82. https://doi.org/10.1080/17449855.2019.1683758

• Menozzi, F. (2019). “Too much blood for good literature”: Arundhati Roy’s The Ministry of Utmost Happiness and the question of realism. Journal of Postcolonial Writing, 55(1), 20-33. https://doi.org/10.1080/17449855.2018.1507919

• Mohanty, C. T. (2003). “Under Western Eyes” revisited: Feminist solidarity through anticapitalist struggles. Signs: Journal of Women in Culture and Society, 28(2), 499-535. https://doi.org/10.1086/342914

• Mount, L. (2020). “I am not a Hijra”: Class, respectability, and the emergence of the “New” transgender woman in India. Gender & Society, 34(4), 620-647. https://doi.org/10.1177/0891243220932275

• Newport, S. (2018). Writing otherness: Uses of history and mythology in constructing literary representations of India’s Hijras [Doctoral thesis, University of Manchester]. https://www.research.manchester.ac.uk/portal/files/75066695/FULL_TEXT.PDF.

• Parikh-Chopra, S. (2018). Transgender minority stress and mental health outcomes among Hijras in India [Doctoral dissertation, The Chicago School of Professional Psychology]. ProQuest Dissertations Publishing. https://search.proquest.com/openview/c08cf7eb7d44ac3e6bcaf5da8bd73bb3/1?pq-origsite=gscholar&cbl=18750&diss=y.

• Ramos, R. C. (2018). The voice of an Indian trans woman: A Hijra autobiography. Indialogs: Spanish Journal of India Studies, 5, 71-88. https://doi.org/10.5565/rev/indialogs.110

• Ramshaw, S. (2003). Nearing the ‘Wild Heart’: The Cixousian ‘feminine’ and the quest for law’s origin. Australian Feminist Law Journal, 19(1), 11-27. https://doi.org/10.1080/13200968.2003.10854312

• Rao, M. (2017). Troubling suicide: Law, medicine and Hijra suicides in India [Doctoral dissertation, University of Toronto]. ProQuest Dissertations Publishing. https://www.proquest.com/openview/d73295a591ac9dc2029a2a82bbf32063/1?pq-origsite=gscholar&cbl=18750

• Roy, A. (2017). The ministry of utmost happiness. Random House.

• Shiach, M. (1991). Hélène Cixous: A politics of writing. Routledge.

• Sibsankar, M. (2018). The Hijras of India: A marginal community with paradox sexual identity. Indian Journal of Social Psychiatry; Mumbai, 34(1), 79-85. https://doi.org/10.4103/ijsp.ijsp_21_17

• Spanfelner, D. (2007). Hélène Cixous: A space for the other. In between forgetting, remembering and rewriting [Doctoral thesis]. State University of New York.

• West, C., & Zimmerman, D. H. (1987). Doing gender. Gender & Society, 1(2), 125-151.

• West, C., & Zimmerman, D. H. (2009). Accounting for doing gender. Gender & Society, 23(1), 112-122. https://doi.org/10.1177/0891243208326529